Yesterday’s late update was very late, so there isn’t a lot new overnight. Mostly a continuation of ongoing stories, with a couple of surprises, including a reference to Henry Blackaby.
- Mike Ratliff continues his series looking forward to cultural changes under the Obama administration and their implications for conservative Christians. “I am convinced that how we deal with the Obama administration during this time is a huge part of our sanctification. We must balance out what we are commanded to do in that we must be good citizens, but we must also be obedient to God in all things. Therefore, when our government attempts to enforce unrighteousness upon us we have no choice except to take a stand in obedience to God.”
- Kit offers the collection of Rick Warren connections collected by Sandy Simpson. The original is here, and appears to be five years old. I wonder what Rick Warren’s been up to since then?
- Darryl Foster calls out Frederick Haynes for speaking at the National Black Justice Coalition’s Black Church Summit. “The Haynes engagement signals the gay church movement’s continued quest to incorporate mainstream false teachers into its mission. False teachers love false christian movements.”
- Dwayna Litz reflects on homosexuals and transgenders in the New York area. “I only saw him as a person in need of Jesus. Contrary to what the homosexuals believe, not all Christians hate them.”
- Phil Perkins continues his series on the intellectual shortcomings of American evangelicalism with an article on subjectivism, calls Henry Blackaby a heretic. “Churches, schools, and denominations who would never have been guilty of teaching the subjectivism of Barth or Schleiermacher embraced the Evangelical language and style of Blackaby. He was a Southern Baptist preacher, so most couldn’t imagine that he was liberal. But he was heretical.”
- Steve Camp parses Rick Warren’s inaugural prayer. “Did he invoke the name of Jesus as he promised? Barely; and with all the conviction that playing politics with God could muster, Mr. Purpose Driven watered-down his prayer …”
- Colin Smith offers a side-by-side comparison between particular surahs from the Koran and corresponding passages from the Old Testament. “the Qur’an draws particularly from stories concerning Old Testament prophets to illustrate Muhammad’s warnings, and teach regarding obedience and faithfulness to Allah and his commands. There are two things particularly noteworthy about the Qur’anic use of the Old Testament: first, the stories are always presented as teaching tools to make a present-day (at least for Muhammad) point; second, they are rarely, if ever, presented without embellishment–sometimes to the point where the original Old Testament story is barely discernible.”
- Emily H. at Grace in the Triad takes on Shane Claiborne and the New Monastics. “The only problem with the New Monasticism movement is its foundation–and therefore everything built upon the foundation. There is no clear theological basis for New Monasticism; they accept anything & everything that is nominally Christian, promoting what Pastor Dustin describes as a “buffet bar” mentality to Christianity.”
- And finally, Mollie Hemingway reports on reporting on the March for Life. “In some cases — notably the Washington Post in the last couple of years — coverage of pro-life events has improved. In other cases, not so much. Each year pro-life march participants joke — a lot — about how their numbers are laughably under-counted. They’ll know, say, that they themselves came in a caravan of 5,000 people in rented buses from Pittsburgh but they’ll read the paper the next day describe the entire crowd as consisting of “thousands.””