Posts Tagged ‘Henry Blackaby’

OD Weekend: 24-25 January 2009

January 25, 2009

There were lots and lots of postings in the ODM community this weekend, but I took the weekend off from following them (well, until now). I will be on an open-ended business trip starting Thursday evening, so updates may be few and far between soon.

  1. Jonathan Falwell offers an open letter to President Obama. “Why do Christians continue to dwell on abortion? Consider this: Since 1971, more than 49 million babies have been aborted in our nation. According to National Right to Life, about 1.2 million abortions were performed in our nation in 2006. While this figure is down from previous years, the abortion holocaust remains our national shame. Dr. Alveda King, pastoral associate of Priests for Life and niece of Dr. Martin Luther King Jr., noted this week, “… there is no greater injustice than that suffered by the 4,000 babies, 1,400 of them black, who die on any given day at the hands of abortionists.””
  2. Richard Land hosts Henry Blackaby, who is pushing a book on spiritual gifts and the Holy Spirit. “Henry says of his book, “This book is not an exhaustive study on the Holy Spirit, but it will reorient your thinking to biblical teaching on the Spirit’s role in your life, clarify the apparent confusion between natural talents and spiritual gifts, and help you get in step with God’s purpose…””
  3. Carol at Abomination Nation takes on Feng Shui and Indigo Children. “The Bible clearly condemns Feng Shui, and all other forms of occult witchcraft. Witchcraft is seeking spiritual guidance, power, or information from sources apart from God. There are only 2 sources of spiritual power: God and Satan.”
  4. Jennifer O’Hara connects the dots among Islam, socialism, and sadism. ” There are quite a few people out there who think that President Obama and his staff want another great depression, because it opens the door for them to further dominate, control, and steal liberty away from the American people. As much as I hate to believe it, part of me looks around, listens to what they have to say, and can’t help but accept it as truth.”
  5. Ken Silva continues to take on the Emergent Church, refers to Red Letter Christians as “post-liberal.”
  6. Phil Perkins offers a special article on Henry Blackaby. “The problem isn’t Blackaby. Anybody could be Blackaby and anyone could have written a book that promoted feelings as the primary way of coming to an intimate knowledge of God. The condition that made it possible for this man to make millions of dollars hoodwinking the church is the MENTAL GHETTO conditions in the pew.”
  7. Desert Pastor/Defending Contending take on Charles G. Finney, link to an old article by Phillip Johnson. “Predictably, most of Finney’s spiritual heirs lapsed into apostasy, Socinianism, mere moralism, cultlike perfectionism, and other related errors. In short, Finney’s chief legacy was confusion and doctrinal compromise. Evangelical Christianity virtually disappeared from western New York in Finney’s own lifetime. Despite Finney’s accounts of glorious “revivals,” most of the vast region of New England where he held his revival campaigns fell into a permanent spiritual coldness during Finney’s lifetime and more than a hundred years later still has not emerged from that malaise.” It is probably worth noting that opinions differ on the meaning of the term “burned-over district:” I repeatedly see both the contention (as in this article) that it referred to nobody in western New York having any interest in Christianity and also the view that everyone had been converted. I have not read Whitney Cross, originator of the term, and so can’t say which is correct.
  8. Steve Hays offers opinion on President Obama, good diversity, and bad diversity. “For example, San Francisco would be far better off with more Christian Chinese-Americans and fewer white liberals.”
  9. Cindy Kunsman takes on postmodernism and the public perception of Christianity vs. “totalitarian niceness.” “My husband describes this strange, postmodern twist on the golden rule (“Do unto others as you would have them do unto you”) as a nearly impossible task: “Do unto others as those others would have you do unto them.””
  10. Kris at SGM Survivors parses the idea of “believing the best” about someone, especially during disagreement, conflict, and mistrust. “Moreover, it’s downright ludicrous to me that anyone would assume that someone purported to have behaved badly years ago and then successfully swept this situation under the rug for a decade would suddenly be willing to be completely open and honest about it with some random questioner ten years later. … Do your leaders extend this grace to YOU? … Yet…if a PASTOR is spoken of negatively, the member is supposed to automatically “believe the best”? Where’s the logic in any of this?  How can this be supported from Scripture?” I’m not going to try to place this on the spectrum of correct and incorrect interpretations of “be subject unto the higher powers.”
  11. Miriam Franklin addresses the new accusations against Ted Haggard. “Why are we only hearing details about this NOW?”
  12. Ralph Petersen offers a contrary view on the end of racism in the Obama administration. “it is evident that this president, even on inauguration day and amid all his .. blather about “coming together,” and “unity,” cannot let racism die.”
  13. Defending Contending asks where Rick Warren goes from here, suggests the answer is “left.”
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OD Today: 23 January 2009 (early edition)

January 23, 2009

Yesterday’s late update was very late, so there isn’t a lot new overnight. Mostly a continuation of ongoing stories, with a couple of surprises, including a reference to Henry Blackaby.

  1. Mike Ratliff continues his series looking forward to cultural changes under the Obama administration and their implications for conservative Christians. “I am convinced that how we deal with the Obama administration during this time is a huge part of our sanctification. We must balance out what we are commanded to do in that we must be good citizens, but we must also be obedient to God in all things. Therefore, when our government attempts to enforce unrighteousness upon us we have no choice except to take a stand in obedience to God.”
  2. Kit offers the collection of Rick Warren connections collected by Sandy Simpson. The original is here, and appears to be five years old. I wonder what Rick Warren’s been up to since then?
  3. Darryl Foster calls out Frederick Haynes for speaking at the National Black Justice Coalition’s Black Church Summit. “The Haynes engagement signals the gay church movement’s continued quest to incorporate mainstream false teachers into its mission. False teachers love false christian movements.”
  4. Dwayna Litz reflects on homosexuals and transgenders in the New York area. “I only saw him as a person in need of Jesus. Contrary to what the homosexuals believe, not all Christians hate them.”
  5. Phil Perkins continues his series on the intellectual shortcomings of American evangelicalism with an article on subjectivism, calls Henry Blackaby a heretic. “Churches, schools, and denominations who would never have been guilty of teaching the subjectivism of Barth or Schleiermacher embraced the Evangelical language and style of Blackaby. He was a Southern Baptist preacher, so most couldn’t imagine that he was liberal. But he was heretical.”
  6. Steve Camp parses Rick Warren’s inaugural prayer. “Did he invoke the name of Jesus as he promised? Barely; and with all the conviction that playing politics with God could muster, Mr. Purpose Driven watered-down his prayer …”
  7. Colin Smith offers a side-by-side comparison between particular surahs from the Koran and corresponding passages from the Old Testament. “the Qur’an draws particularly from stories concerning Old Testament prophets to illustrate Muhammad’s warnings, and teach regarding obedience and faithfulness to Allah and his commands. There are two things particularly noteworthy about the Qur’anic use of the Old Testament: first, the stories are always presented as teaching tools to make a present-day (at least for Muhammad) point; second, they are rarely, if ever, presented without embellishment–sometimes to the point where the original Old Testament story is barely discernible.”
  8. Emily H. at Grace in the Triad takes on Shane Claiborne and the New Monastics. “The only problem with the New Monasticism movement is its foundation–and therefore everything built upon the foundation. There is no clear theological basis for New Monasticism; they accept anything & everything that is nominally Christian, promoting what Pastor Dustin describes as a “buffet bar” mentality to Christianity.”
  9. And finally, Mollie Hemingway reports on reporting on the March for Life. “In some cases — notably the Washington Post in the last couple of years — coverage of pro-life events has improved. In other cases, not so much. Each year pro-life march participants joke — a lot — about how their numbers are laughably under-counted. They’ll know, say, that they themselves came in a caravan of 5,000 people in rented buses from Pittsburgh but they’ll read the paper the next day describe the entire crowd as consisting of “thousands.””
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